An imperial or court is just an intermittent between two(reaction and anarchy) adversaries. But an imperial or a court can never be powerful in system. Only social(knowledge) can be powerful to change into true from appearance in system. So social is by law but only after overcoming law. Jayendra saraswati of kanchi Peetham who is involved in sankararaman murder case must self-realise that even though even self-knowledgeables are not above court and law,court and law can never be above self-knowledgeable. Because of lack of reverse belief in law,jayendra saraswati got himself.involved in sankararaman murder case even though he is not above law and court. Both law courts and jayendra saraswati should self-realise power of self-knowledgeables who are nonlinear-voiceful and consistent-minded even though self-knowledgeables appear as ignorants(eccentrics)(inconsistents) to being-knowledgeables. A light will be light only if its characteristic satisfies its law that it can light up all others as lights. Otherwise that light appears as light without being and prevailing as light among others. Truth(power) is highly subjective. So those who appear changing system will be and prevail as antisocials who are against system-change. System continuously is,has to and will be changing itself. So anyone who wants to change system into true from appearance must "INCLUDE PAST CONTINUITY". And those who wish to change system into true from appearance should not change their consistency which is appearing-as-ignorant/s as system is continuously changing itself into true from its appearance in this ever-dynamic world.

కక్షి దారులు వ్యతిరేకించ వచ్చు .
అయితే వ్యతిరేకించడమే జీవితముగా ఉండవచ్చు గాని వ్యతిరేకించడమే జీవిత పరమార్ధముగా జీవించరాదు .
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ఎందుకంటే కోర్టు స్థాపన లక్ష్యము అనేది సమాజమును ప్రభావవంతము గా చేయుట కొరకే కాని సమాజమును శక్తిమంతము ఏనాటికీ చేయలేదు అని కోర్టు వారు మరియు కక్షి దారులు గ్రహించాలి .