Even if a thing is correct,it need not be correct under all circumstances at all places among all people in society(knowledge). Society(mind) is experience about reality.So nobody can explain all about other/s in society(knowledge)(mind). Truth(power) is highly individualising experience. That is why bhagavadgita is about you ask and I tell whereas other religions sacred texts are voluntary sermons by God. Two persons searching for same truth often come to two conclusions for same truth. For example,SOCIETY IS EVER-DYNAMIC LIKE CINEMA RUN in which "introduction has its own introduction,interval of its own interval,climax has its own climax and the end has its own the end" for each of audience in my view. That means society is ever-dynamic in its ever-dyanmism. So society(knowledge)(subjective-mind) is stability. Mind appears as wavering. But mind is being stable. And sense has its own sense within to be reached and stayed.

There is difference between "2*2 =4 to be placed for discussion in legislature house/parliament" AND "2*2=4 to be placed for discussion in classroom/s of schools and university colleges".

AMENDMENT TO ARTICLE 370 IS UNCONSTITUTIONAL.

ABROGATION OF ARTICLE 370 IS ALSO AMENDMENT OF TOTALITY OF CONSTITUTION.

Dr.Subramaniam swamy should consult Oxford English Dictionary people to know both difference and meaning of "abrogation" and "amendment".

It is question of near-identical words again.

In near-identical sense about things,one should apply his beyond-thought laterally. 

For example,if there is conflict of judgement between 50 and 50,one should compound it with another round of 50 and 50 to apply mind at the end of part two.

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These legal professionals are poor at both mathematical knowledge and literary knowledge.

That is why these legal professionals used to make their ignorance as public conflict in immature society.

Sure must have its own sure against another sure.

Dialogue complete sense is composed of three part "I-ask-you-tell-and-I-verify".