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Showing posts from February 29, 2016

TRUE ! One word is enough.

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FOLK CULTURE IS GROUP CULTURE. Indian folk culture need be inclusive of divisive corporate HRD management. One can make concise and expand his/her mind,sense,voice and "vision. Corporate HRD people must note this and become social-democratic from their present imperial(feudal) culture. Days of imperialism and its other side which is communism are over. Days of humansim have already started.

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To solve devil(ill)(socially-good character by personally-bad character),one should be devil(ill) to devil(ill) within. That means invoking healer(devil) within by devil(healer) is the best medical treatment in world. Pl.note that if you feel pain and suffering by meditation in any part of human body,pain and suffering will be induced and felt in that part of body. In other words,devil(ill) exists in one's mind.But it's manifestation is in one's body. So without making mind as socially-bad character by personally-good character,one can't heal devil(ill) within.

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10 Vijayawada Ashramam

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Even though there is thinking between writing and speaking,writing is by self after listening other/s. And speaking is between self and other through "four(name,tongue,eyes and ears) senses which form part of human being".

"Indian police who is being no.1" abstract-mindset is just reaching truth(power). But "moral leader who is prevailing as no.1 by being no.2 to no. 2" litigant-word-by-abstract-mindset is to reach and stay at truth(power). That is the difference between Indian police and moral leader.

Between every two as said below are plural(many)(10) people. And there are four(language,vision,ears and dynamic time period) senses. That means 10*4 =40 subjects are there to be analysed and narrated "among every two as said below".

There are faces. There are minds. There are hearts which are reverse to minds within. There are face-off/s. There are names(hands). There are businesses. There are police(lawful becomings). There are true knowledgeables.

There is difference between "singing of song" and "dancing of song".

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Trademarks,patents and copyrights are CIVIL RIGHTS.

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Realistic ! But being "realistic in reality" is purpose of human.

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Interest in subject(RGV) must be born by passive persistence like cultural-interest.

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Self-thought is being ignorant in his/her ignorance by other's knowledge. After-thought is being ignorant in his/her ignorance by other's ignroance.

"Personally-bad character" (comedian) people (who are habituated to judging other/s by ignoring their profession) will get VIOLENT and SUICIDAL DEATH. "Socially-good character" (villain) people (who are habituated to arguing with other/s by ignoring their profession) will also get VIOLENT and SUICIDAL DEATH. But socially-bad characters by personally-good characters will get PEACEFUL DEATH. ----------- Pl.remember that nature of death is nature of life of person.

When I read American history,it reminds me about Americans struggle for moral(consistent) (being inconsistent in one's own inconsistency) world.

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Ramgopal varma (RGV) is the best thing happened in my(KSR)(Rama) life.

Future is social research only. There is no future for physics research,chemistry research,physiology or medicine research,economics research,literature research and peace research.

As long as media persons has self-ignorance without balance of mind between rootcause(appearing-as-ignorance),symptom(power),consistency(economics) and nonlinearity(law),I boycott(or evade) media persons. BECAUSE SENSE (which has both self-part and other-part MATTERS MOST.

సినిమా అనేది మూడు వర్గాలు . 1. సినిమా రంగము వారు 2. సినిమా ప్రేక్షకులు 3. సినిమా విమర్శకులు(పత్రికలు మరియు వెబ్ సైట్ లు). ----------- సినిమాలు  అనేవి పత్రికలు లేదా పుస్తకాలు మాదిరిగా "పూర్తిస్థాయి మాటల (ఆలోచనల ) అమ్మకము" . అయితే మాటల (ఆలోచనల ) అమ్మకము అనేది వికృతముగా మరియు విచక్షణా రహితముగా ఉండరాదు . నీతి శాస్త్రము చెప్పేది ఏమంటే "తప్పు తప్పే . ఒప్పు ఒప్పే " అయితే "తప్పు యొక్క ఒప్పుగా" ఉండాలి కదా ! ------------ .

My critics question me about my partiality towards men against their."granted-legality" wives. My partiality towards men than their wives is not meant for belittling role of wives/mothers in society "FOR FUTURE (which is past of past to past). My partiality towards men than their wives is meant "ABOUT PAST(whcih is future of future to future)".

If anyone can't answer social(why-what-how-where) questions by adversaries,he/she is LAZY.

Yes ! Every sense(or word) has two-thoughts(self-thought to be believed and after-thought to be respected). So every sense(or word) need be both analysed and narrated. That means one can't get ideas without listening other/s word/s.at first. That means when you look at many(10),you must look at many(10)-to-many(10). When you look at many(10)-to-many(10),you must look at one-to-many(10). When you look at one-to-many(10) by many(10)-to-many(10),you must look at 1000 by 1000 for 1000.

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If rootcause(appearing-as-ignorance) is dealt alone while solving devil(inconsistency)(RAVANA) in society,,then symptom(rule of law),consistency(morality) and nonlinearity(legality) suffer.. If symptom(rule of law) is dealt alone while solving devil(inconsistency) in society,then rootcause(appearing-as-ignorance),consistency(morality) and nonlinearity(legality) suffer. If consistency(economics) is dealt alone while solving devil(inconsistency) in society,then rootcause(appearing-as-ignorance),symptom(rule of law) and nonlinearity(legality) suffer. If nonlinearity(law) is dealt alone,then rootcause(appearing-as-ignorance),,symptom(rule of law) consistency(economics) suffer. So three-dimensional being trapezium by applying reverse sense solves devil(inconsistency) that is residing in-between rootcause (appearing-as-ignorance),symptom(rule of law),consistency(economics) and nonlinearity(law).

Cinema is cine director 's "perspective" of story-script.   So cinema director struggles between scene-paper,camera,actors and production expenditure.     

Socially-bad character by personally-good character is,has to be and will be "SRIRAMA RAKSHA". which means "SARVA JAGADRAKSHA".

మళ్ళీ మళ్ళీ చెపుతున్నాను . అందరూ గుర్తుంచుకోవాలి . సామాజికపరమైన చెడు ఫీలింగ్ కలిగి ఉంటే రోగము కలుగదు . ఒకవేళ కలిగినా నిలువదు . 

Any four consecutive sentences on subject "constitute" rootcause,symptom,consistency and nonlinearity.

ప్రజాస్వామ్యము "ఇప్పటి వరకూ "  సామాజికము(జ్ఞానము ) గా "కనిపించింది". అయితే కనిపించే దానిని గౌరవించక తప్పదు . మరియు ఆలోచించిన దానిని నమ్మక తప్పదు . "ఇకపై " ప్రజాస్వామ్యము సామాజికము (జ్ఞానము ) గా "ఉంటుంది ". 

My Indian national congress "also" does lack narration-ability. As saying goes that those who do well can't explain well. That is why social reactionaries succeed at last in power because of their narration-ability. But as power is not just narration-ability,those who succeed inpower(truth) at last will not succeed in power(truth) at the ultimate. Seat of POWER is ANALYSING DUTY.

నాకు వివరణా శక్తి తక్కువ నా విశ్లేషణా శక్తి మరియు నిర్వచనా శక్తి తో పోలిస్తే .

Avoid favouritism,psychophancy and unreasonable criticism. But do have regard for other. Do support other.And do criticise with reason.

నా చరిత్ర వ్రాసినందుకు చాలా సంతోషము . అయితే అభిమానము ,పొగడ్త/భజన మరియు అకారణముగా విమర్శ అనేవి నాకు సరి పడని వ్యవహరాలు . 

So everyone should learn how to define,analyse and explain his word for other. Defining,analysing and explaining are three different voices which are essential as well as harmful AS iN CASE OF ANY FOOD AND DRUG.

ప్రతి మాట (ఆలోచన ) ను రెండుగా విభజన చేయబడేది మూడుగా కొరకు నాలుగుగా నిలుచుటకు . కనుక ప్రతి ఒక్కరూ ప్రతి మాటను నాలుగు మాటలుగా చెప్పుట నేర్చుకోవాలి . --------

As both vangaveeti Radhakrishna and Devineni Nehru do sell their words,they can't be believed like me(KSR).

మాటలను (ఆలోచనలను ) అమ్ముకుని బ్రతికే వారు గౌరవము కలిగి ఉంటారు కాని ప్రజా విశ్వాసము ఎలా కలిగి ఉంటారు ? 

Words of those who are respected can't be believed. Words of those who are believed can't be respected. Vangaveeti Radhakrishna and Devineni Nehru must learn above two sentences or must get lost.in present knowledge society.

వంగవీటి రాధాకృష్ణ "గారూ" ! మిమ్మల్ని మరియు మీ మాటల (ఆలోచనల ) ను కూడా ప్రజలు గౌరవిస్తారు కాని నమ్మరు .