GOVT(GOD) IS TWO(VOICES) OF TWO(FACES). GOVT IS SENSE(HEART) BY PATIENCE AND KNOWLEDGE.
THOSE WHO DID BAD (THINGS) OF 'BAD OR GOOD'(PERSONS) IN BAD SITUATIONS WILL BE ALIVE FOREVER EVEN THOUGH THEY GET KILLED BY MINDLESS(LAWLESS)-MINDS(LAWFULS).
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SELF-EARNING,SELF-FREEDOM AND SELF-RESPONSIBILITY ARE ESSENTIAL FOR ALL READERS NOW.
à°ª్à°°à°¸్à°¤ుà°¤ పరిపక్à°µ à°ª్à°°à°œాà°¸్à°µాà°®్à°¯ à°ª్à°°à°ªంà°šà°®ుà°²ో à°ª్à°°à°¤ి పత్à°°ిà°• మరిà°¯ు పత్à°°ిà°• à°°ిà°ªోà°°్à°Ÿు à°•ూà°¡ా à°¸్వయం- à°¸ంà°ªాదన à°•à°²ిà°—ింà°šుà°•ుంà°Ÿూ à°¸్వయం-à°¸ంà°ªాదన à°šà°¦ువరులకు à°•à°²ిà°—ిà°¸్à°¤ూ à°¸్వయం -à°¸్à°µేà°š్à°› మరిà°¯ు à°¸్వయం-à°ాà°¦్యత à°…à°¨్à°¨ి వర్à°—ాà°² à°ª్రజలకు à°¨ేà°°్à°ªాà°²ి . In present mature democratic world,every news media report by self-earning make all people have self-earning,self-freedom and self-duty.
Yakub Memon being hanged because he's a Muslim says Asaduddin Owaisi
Indian Govt can kill yakub memon but can't kill truth. Truth is indian national congress.
1993 Mumbai blasts convict Yakub Memon's exclusive interview
50:50 case is not fit case for hanging. Yakub memon case is 50:50 case. And real criminal is indian law courts whose words by their names and voices are not useful to them.Real criminal is indian law courts who 'appear' as useful to other/s.
High Speed Premium Trains of Indian Railways
MY RESEARCH SAYS THAT SPEED IS RELATED MORE WITH SENSE(HEART) THAN VOICE(MIND).SO BE SENSIBLE-COMPLEX-LITIGANT BY SENSIBLE-COMPLEX-MIND.
SIMPLE REASON.
WORLD PUBLIC SHOULD BELIEVE-TO-FOLLOW MY WORDS AS MY WORDS GIVE FREEDOM(DUTY) TO WORLD PUBLIC.
I AM ANALYST/RESEARCHER OF ANALYST/RESEARCHER TO ANALYST/RESEARCHER TOWARDS EQUALITY OF ALL SUBJECTS. THAT MEANS I AM THE UNSELFISH KNOWLEDGEABLE(WHO LOOKS AFTER HIS NAME,VOICE/MONEY TO MAKE SENSE AMONG PUBLIC) BY UNSELFISH JUDGE(WHO APPEARS AS MAKING SENSE AMONG PUBLIC).
There is order in my disorderly words as there is disorder in other's orderly words.
SENSIBLE-COMPLEX-LITIGANCY.
We should apply our heart/s with our hand/s on our mind/s BY OTHER/S COMMENTING FOR OTHER/S OF OTHER/S JUDGING TOWARDS LITIGANCY(REVERSE).
