Posts

Showing posts from June 26, 2017

A girl is not entitled to be granted socio-legal status. SO GIRLS ASK FOR MARRAIGE towards socio-legal status before court of law.

Image

Because Indian society and its democracy destiny is universal law being lawful only to lawful. And cinema actors knowledge about power politics is just appearing - knowledge or influential- knowledge like dog-minded.Indian police". Dogs aspire for throne but can never reach and stay at throne. Appearing knowledge which is influential in society can't withstand day-to-day adverse questions from plural(10) knowledge(truth)(brilliances) public. Plurality(10) is legal brilliance,moral brilliance,organisational brilliance,instructional brilliance,healing brilliance,commercial brilliance,writing brilliance,singing brilliance and cultural(acting). brilliance AND engineering(brilliance of brilliance)(social change) brilliance. Pl.note. Only engineers who worked under business administrators for 20 years and business administrators who worked under engineers can be powerful(truthful)(sensible) enough to make people as sensible among themselves "through application of their voice and its social networking". All other/s can never become MLAs/MPs/ministers/CM/PM as truth is highly subjective and elite being children of income-tax paid father/s. Genetic heredity must also be respected for power politics success for making all world as equal,true and United by universal law which is inclusiveness-LITIGANCY-morality. And casteism(pessimism),ritualism(medical) and idolism(escapism) are not at all to play role in public power politics BUT APPEAR AS SO. Corruption(inability of internal enquiry and external explanation against adverse questions),mafia(seeing enemy as world) and drug-mind (alcoholism/gutka/cigarette) are PERSONAL issues which must be solved by being personal evil to perosnal evil. O SOCIOLOGISTS ! O PSYCHOLOGISTS ! CAN YOU HEED MY WORDS FOR BETTER WORLD. The best of the best will prevail as the worst of the worst as society is maturing.

à°¸ిà°¨ిà°®ా నటుà°¡ు à°…à°¨ే à°µాà°¡ు à°•ేవలము à°ª్రజల ఆకాంà°•్షలను à°ª్à°°à°¤ిà°¬ింà°¬ిà°¸్à°¤ాà°¡ు à°•ాà°¨ీ à°ª్రజల ఆకాంà°•్షలకు "à°¨ాయకత్వము " వహింà°šà°²ేà°¡ు . à°Žంà°¦ుà°•ంà°Ÿే à°¸ిà°¨ిà°®ా నటుà°¡ు ఆశయాà°²ు à°…à°¨ేà°µి "à°ª్à°°à°¤్యర్à°¥ి à°ª్à°°à°¶్నలకు à°¸à°¤్యవంతముà°—ా(à°œ్à°žానవంతముà°—ా )  à°•à°¨ిà°ªిà°¸్à°¤ాà°¯ి " à°•ాà°¨ీ "à°ª్à°°à°¤్యర్à°¥ి à°ª్à°°à°¶్నలకు సత్యవంతముà°—ా (à°œ్à°žాà°¨ à°µంతముà°—ా ) à°¨ిà°²ువలేà°µు ". ---- à°•à°¨ుà°• à°¸ిà°¨ిà°®ా నటుà°²ు సత్యము à°—ా à°¨ిà°²ువవలసిà°¨ à°¨ాà°® సహిà°¤ à°°ాజకీà°¯ à°­ావనగా సమాà°œ à°µ్యవస్థలో à°¨ిలవలేà°°ు . à°…à°¯ిà°¤ే గతముà°²ో సమాజము అపరిపక్వత à°•ారణముà°—ా à°¸ిà°¨ిà°®ా నటుà°²ు సమాà°œ à°Žà°¨్à°¨ిà°•à°² à°µ్యవస్థలో à°µిజయము à°¸ాà°§ింà°šà°—à°²ిà°—ాà°°ు . ఇకపై à°…ంà°¤ిమము à°•à°¨ుà°• à°¸ాà°§్యము à°•ాà°¦ు . పవన à°•à°³్à°¯ాà°£్ మరిà°¯ు à°°à°œిà°¨ీ à°•ాంà°¤్ à°² à°ªాà°°్à°Ÿీà°²ు à°°ెంà°¡ూ "à°Žà°¨్à°¨ిà°•à°² à°°ాజకీà°¯ాలలో " à°¸ాà°®ాà°œిà°• à°®ాà°°్à°ªుà°•ు ఉత్à°ª్à°°ేà°°à°•à°®ుà°—ా à°¨ిà°²ుà°¸్à°¤ాà°°ు à°•ాà°¨ీ à°ª్à°°à°œా à°¨ాయకుà°²ుà°—ా à°ª్à°°à°­ుà°¤్à°µాà°¨ిà°•ి à°¨ాయకత్వము వహింà°šà°Ÿà°®ు à°…à°¸ాà°§్యము . à°›ాà°²ెంà°œ్ !

So people here in India will need be corrupt-minded to corrupt-minded,Mafia-voices to Mafia-voices and drug-sensibles to drug-sensibles. Otherwise system(law) will make Indian people to be so by other/s at end(CLIMAX) times for ultimate prevailance.

à°‡ంà°¡ిà°¯ా à°¸్వతంà°¤్à°°à°®ుà°²ో à°¸ాà°®ాà°œిà°• à°¸్à°µేà°š్ఛలు  à°®à°°ిà°¯ు à°®ానసిà°• à°¸్à°µేà°š్ఛలు à°®ిà°—à°¤ా à°¦ేà°¶ాలతో à°ªోà°²ిà°¸్à°¤ే à°Žంà°¦ుà°•ు à°Žà°•్à°•ువగా ఇవ్వబడిà°¨ాà°¯ో à°¤ెà°²ుà°¸ా ? à°Žంà°¦ుà°•ంà°Ÿే à°®ిà°—à°¤ా à°¦ేà°¶ాà°² à°µాà°°ిà°¤ో à°ªోà°²ిà°¸్à°¤ే à°‡ంà°¡ిà°¯ా à°ª్రజలు à°®ానసిà°•à°®ుà°—ా à°ªూà°°్à°¤ి à°¸్à°¥ాà°¯ి à°µిà°¶ాలమైà°¨ à°¬ుà°¦్à°§ి à°•à°²ిà°—ిà°¨ à°µాà°°ు మరిà°¯ు à°¸ాà°®ాà°œిà°•à°®ుà°—ా à°ªూà°°్à°¤ి à°¸్à°¥ాà°¯ి à°œ్à°žానము à°•à°²ిà°—ిà°¨ à°µాà°°ు à°•à°¨ుà°• .

Being no.1 (unity) and no.2 (diversity) are natural phenomenon. Problem lies with no.2 (diversity) aspiring to replace no.1 (unity) with no.2 (diversity) which is knowledge crime and leads to social infidelity/ambiguity). Solution to equality between no.1 (unity) and no.2(diversity) is simple after being complex with 10(plural) complexities. Being no.2(diversity ) will prevail as equal and no.1(unity) "if being no.2(diversity) is in being no.2(diversity) to its no.2(diversity)". Then being no.1(unity) will prevail as being true no.1(unity) through being no.1 in its being no.1 to its no.1. PL.NOTE. Just like being no.2 to prevail as no.1 by sensible complex subjectivity,being no.3(appearing as unity in diversity) will be being no.1 "if being no.3 is in being no.3 to its being no.3". In same way,being no.4(unity in diversity) will prevail as true no.1(unity) "if being no.4 is in its being no.4 to its being no.4". That means universal equality is possible only through sensible complex subjectivity which is appearing bad as world is dynamic for sensible mindful voice(nonlinear and consistency against adverse questions). TRUTH(power which is knowledge or LITIGANCY) PREVAILS AS SIMPLE SELF SEEKING KNOWLEDGE IN SOCIAL SYSTEM.

ఆలోà°šà°¨ (à°ªేà°°ు ) అనగా à°®ంà°šి à°—ుà°£ à°¶ీలముà°²ు à°•à°²ిà°—ి à°‰ంà°¡ుà°Ÿ అనగా à°­ావనకు à°¸à°•్రమత ( à°’à°•à°Ÿి à°¯ొà°•్à°• à°°ెంà°¡ు à°•ు à°®ూà°¡ు à°•ొà°°à°•ు à°¨ాà°²ుà°—ు ) మరిà°¯ు à°¨ైà°¤ిà°•à°¤ (à°ª్à°°à°¤్యర్à°¥ి à°ª్à°°à°¶్నలకు à°®ాà°Ÿ à°¨ిలకడ ) à°•à°²ిà°—ి à°‰ంà°¡ుà°Ÿ . ------ ఆలోà°šà°¨ (à°ªేà°°ు ) (ధనము ) à°‰à°¨్నవాà°¡ే ఇతరుà°² à°µృà°¤్à°¤ిà°¨ి (à°®ైంà°¡్ à°¨ి ) à°°ెà°š్à°šà°—ొà°Ÿ్à°Ÿà°Ÿà°®ు à°¦్à°µాà°°ా ఇతరులకు ఆలోà°šà°¨ (à°ªేà°°ు ) (ధనము ) à°•à°²ిà°—ించగలడు . ----- à°ª్à°°à°¶్à°¨ింà°šే (à°…à°°ాà°šà°• ) à°¤à°¤్వము à°®ాà°¤్à°°à°®ే à°•à°²ిà°—ి à°‰ంà°¡ే à°µాà°°ిà°•ి ఆలోà°šà°¨ (à°ªేà°°ు ) ఉన్నట్à°²ుà°—ా à°•à°¨ిà°ªిà°¸్à°¤ాà°°ు . à°…à°¯ిà°¤ే ఆలా ఆలోà°šà°¨ (ధనము ) à°•à°²ిà°—ి à°‰ంà°¡à°²ేà°°ు . ------- à°•à°¨ుà°• ఆలోà°šà°¨ (à°ªేà°°ు )(ధనము ) à°•à°²ిà°—ిà°¨ à°µాà°¡ు తన à°­ావన(à°¨ైà°¤ిà°• సక్రమత )  à°¨ు à°¸ాà°®ాà°œిà°•(à°®ానసిà°• ) à°®ాà°§్యమాà°² à°¦్à°µాà°°ా à°¤ెà°²ియచేయటము à°¦్à°µాà°°ా ఇతరుà°² à°µృà°¤్à°¤ిà°¨ి (à°®ైంà°¡్ à°¨ి ) à°°ెà°š్à°šà°—ొà°Ÿ్à°Ÿà°Ÿà°®ు à°¦్à°µాà°°ా ఇతరులలో à°µాà°°ిà°²ో à°µాà°°ిà°•ి à°µాà°°ుà°—ా ఆలోà°šà°¨ (à°®ాà°Ÿ ) à°•à°²ిà°—ింà°šà°¡à°®ు à°…à°¨ేà°¦ి à°šేà°¸ి ఆర్à°§ిà°• సమానత్వము -à°¸్à°µాà°¤ంà°¤్à°°à°®ు à°¸ాà°§ింà°šిà°¨ à°µాà°¡ుà°—ా à°¨ిà°²ుà°¸్à°¤ాà°¡ు à°…ంà°¤ిమముà°—ా .

How to earn name for self by appearance-and-being self ? Answer : practice of inculcating personally right character and personally good quality being lawful only with lawful.

 There should be law(system)(one to two by three for four) control and its purpose of automatic design at first(last) while deriving power(truth) from designed system and constructing structure/s of social law at next(ultimate).

Perhaps this govt top official doesn't know that govt is law to law in law "towards making everybody as self responsible for self while running its ever-governance". IYR Krishna Rao ! CM Nara Chandrababu Naidu didn't dismiss you personally. Govt system dismissed you while running its governance loops.So one must have right character personally and good quality being lawful only to lawful "whether you are in govt position or personal position". Otherwise you will be made so by other/s sooner or later. Law knows how to assert itself at what-why-how-where for success in truth at the ultimate. To be frankly discussed,IYR Krishna Rao is epitome of pessimism which is characteristic of law court judge who should face ignonimous end. Everybody is lawyer and judge to self. Pessimism is just social exigency. Optimism is duty.

Image
à°ˆ "à°®ాà°œీ à°ª్à°°à°­ుà°¤్à°µ ఉన్నత à°…à°§ిà°•ాà°°ి మరిà°¯ు సదరు à°µ్యక్à°¤ి à°¯ొà°•్à°• à°¬్à°°ాà°¹్మణ (à°•ుà°² ) à°¸ంà°¸్à°¥ à°•ు à°¨ిà°¯ామకము -à°¤ొలగింà°ªు  " à°—ుà°°ింà°šి à°¨ేà°¨ు à°ª్à°°à°¸్à°¤ాà°µిà°¸్à°¤ూ  à°®ూలమైà°¨ à°¸ాà°®ాà°œిà°• à°°ుà°—్మతలు à°¤ెà°²ిà°¯ à°šేà°¸్à°¤ాà°¨ు .  1). à°¬్à°°ాà°¹్మణుà°² à°¯ొà°•్à°• à°¬్à°°ాà°¹్మణ à°µాదము వలన à°šà°°ిà°¤్à°°à°²ో à°­ాà°°à°¤ à°¦ేà°¶ సమాజము à°Žంతగా "కలయిà°• à°µాదము à°²ేà°¨ి "à°µిభజన à°µాదముà°•ు à°—ుà°°ి à°…à°¯ి à°°à°•్à°¤ à°¸ిà°•్తము à°…à°¯ింà°¦ో à°ªై à°…à°§ిà°•ాà°°ిà°•ి à°¤ెà°²ుà°¸ా ? à°—్à°°à°¹ింà°šాà°°ా ? 2). à°ª్à°°à°­ుà°¤్వము -à°ª్à°°à°­ుà°¤్వముà°²ోà°¨ి à°®ంà°¤్à°°ుà°²ు -à°ª్à°°à°­ుà°¤్à°µ à°µ్యవస్థలను à°¹ేళన à°šేà°¸్à°¤ూ à°¸ోà°·à°²్ à°¨ెà°Ÿ్ వర్à°•్ లలో à°ªోà°¸్à°Ÿుà°²ు à°ªెà°Ÿ్à°Ÿà°Ÿà°®ు à°…à°¨ేà°¦ి తన à°¸్వహస్తములతో à°šేà°¸ే à°¹ేళన à°…à°¨ి à°®à°°ిà°¯ు à°®ీà°¡ిà°¯ాà°²ో à°ª్à°°à°­ుà°¤్వము -à°ª్à°°à°­ుà°¤్వముà°²ోà°¨ి à°®ంà°¤్à°°ుà°²ు -à°ª్à°°à°­ుà°¤్à°µ à°µ్యవస్థలపై à°•ాà°®ెంà°Ÿ్à°²ు à°ªెà°Ÿ్à°Ÿà°Ÿà°®ు à°…à°¨ేà°¦ి ఎవరిà°•ో ఎవరో à°šేà°¸ే à°¹ేళన à°…à°¨ి à°¤ేà°¡ా à°¤ెà°²ియని à°µ్యక్à°¤ి గతముà°²ో à°ª్à°°à°­ుà°¤్à°µ ఉన్నత à°…à°§ిà°•ాà°°ిà°—ా పనిà°šేయటము à°…à°¨ేà°¦ి à°ª్రజల à°¦ుà°°à°¦ృà°·్à°Ÿà°®ు .  3). à°ª్à°°à°¸్à°¤ుతము à°®ాà°°ుà°¤ుà°¨్à°¨ à°•ాలము à°²ేà°¦ా à°…ంà°¤్à°¯ à°•ాలము . à°µ్యక్à°¤ి మరిà°¯ు à°µ్యక్à°¤ీకరణకు à°•ాలగణన (à°®ంà°šి à°•ాలము -à°šెà°¡ు à°•ాలము -à°®ాà°°ుà°¤ుà°¨్à°¨ à°•ాలము à°…à°¨ే à°¸à°®à°¯ à°¸ందర్à°­à°®ు ) à°…à°¨ేà°¦ి à°•ూà°¡ా à°®ుà°–్యమైనది à°…à°¨ి  "సమాజముà°²ో à°œ్à°žాà°¨ుà°²ుà°—ా తమను à°¤ాà°®ు పరిà°—à°£ింà°šుà°•ుంà°Ÿుà°¨్à°¨ à°¬్à°°ాà°¹్మణ à°•ుà°² à°ª్à°°à°¤ిà°¨ిà°§ి à°—ా à°ªై à°ª్à°°à°­ుà°¤్à°µ ఉన