Dhanush film script selection is good.
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Any suppression of other/s criticism is criminal. But criticism should not be stooped as personal abuse of words.
బంగారముకు కూడా గీటు రాయి పరీక్ష కావాలి . మనిషికి విమర్శ(అజ్ఞాతము ) లేకపోతే మనిషి ప్రకాశించలేడు .
Life is drama stage. We are just actors on stage. - William Shakespeare.
6000 ఏళ్ల నాటి కులతత్వము (భగవద్గీత లో పేర్కొన్న కులవ్యవస్థ కాదు )(దాని నాణెపు రెండో వైపు అయిన రౌడీయిజం) అనే మృగతత్వమును సమాజములో అంత్య కాలములో పరీక్షకు నిలిచి అంతిమముగా శాశ్వత శాంతి (సమత భావన ) ముందు ఓడిపోతుంది .
Hon'ble Ex.MLA Vangaveeti Radhakrishna bhai ! What RGV did is retaining human as human within again. WISDOM IS ACCEPTANCE OF OTHER/S TO MAKE OTHER/S ADVERSITY SELF-ELIMINATE BY ITSELF. Situations and times should not be allowed to influence/power persons. Nobody can't learn all things about all other/s.So naturally blind beliefs and notions creep into persons over time period. To solve blind beliefs and notions among public,culture(cinema song and drama) need be allowed to imbibe into self. And cinema is 20th century AD brilliant invention. Cinema is influence to influence. But cinema can't change people altogether but certainly influences people into better thinking over the best of the best. And central board of film certification is instituted by govt of India to regulate and control "non-theme sex and violence". "Vangaveeti" film is not biopic of late.vangaveeti Mohana Ranga rao but STORY THAT HAPPENED BETWEEN KAKANI VENKATARATNAM MURDER AND VANGAVEETI MOHANA RANGA RAO MURDER". And any film director food is success which is appearing as antisocial. And RGV must be allowed to have his food. If that food is bloody,then RGV only prevails as inhuman. WORD IS STATEMENT which is composed of QUESTION AND EXPLANATION towards social change. One should not deny other's right to word in democracy. If word is hurting sentiments of any group,then that group may seek redressal of hurt feelings through LEGAL PROCEDURES. Any legal procedure checks both sides arguments and gives its order. And here in Vangaveeti film issue,I don't think vangaveeti Radhakrishna arguement doesn't stand before RGV argument. PERHAPS THAT MAY BE REASON WHY VANGAVEETI RADHAKRISHNA IS COMING BEFORE MEDIA ON VANGAVEETI FILM ISSUE.
మనిషి(లోపలి మనిషి కి లోపలి మనిషి లో లోపలి మనిషి ) అనే వాడు ఆదర్శ వాది. అయితే మనిషికి మనిషిగా నిలవటము (ఉండటము కాదు ) అనేది శరీరమును పోషించే ఆహార,పానీయ విహారాలు .
And RGV is delivering Indian national congress though visual medium. Social exigency like Indian police,Indian media,Indian law court system and Indian actors nurturing vested interest in name. Personal selfishness should not be allowed to become selfish renunciation. Am I wrong ?
వంగవీటి రాధాకృష్ణ గారూ ! సామాజిక అవసరత (కాపుదనము ) అనేది సామాజిక విధిగా మారకూడదు . వ్యక్తిగత స్వార్ధము అనేది సామాజిక స్వార్ధముగా మారనివ్వకూడదు . --------- OBJECTIVITY IS BETWEEN TWO ADVERSARIES. SUBJECTIVITY IS BETWEEN TWO ADVERSARIES "BY THIRD PARTY MIND(LAW) DISCRETION FOR SOCIAL(knowledge) FOURTH ORDER". WORLD NEEDS SUBJECTIVE-MIND BY OBJECTIVE THOUGHT(SENSE). Indian national congress ek SOCH.
Casteism and antisocial rowdiesm(knowledge) are two sides of same coin. So both need be complexed at present end times to solve all kinds of social complexities THAT CREEPED INTO SYSTEM over 6000 years in human civilised history. Persons don't matter in social transformation into truth. But personal manifestations need be dealt effectively by third party discretion for social(knowledge) fourth order. POLITICAL SENSE HAS NO PLACE IN POWER. ONLY POLITICAL VOICE SHOULD BE ALLOWED TO PREVAIL. In mature society,we should not allow martyrs of mind(law) such as late.vangaveeti Mohana Ranga rao to prevail . But martyrs of sense which is ram Gopal Varma should be allowed to prevail. JAYAHO RGV(even though RGV has personality disorders).
వంగవీటి రాధాకృష్ణ "గారు గారికి " నేను చెప్పవలసిన మాట ఏమంటే మాటకు మాటకు మధ్య ఎంతో కమ్యూనికేషన్ గ్యాప్ ఉంటుంది . కనుక మాటకు చలన దృశ్యం అనేది సంక్లిష్టత అనే సామాజిక (మానసిక ) విధి నిర్వర్తిస్తేనే సామాజిక సంక్లిష్టత అనేది స్వయం నిర్మూలన జరుగుతుంది . అదే జరుప తలపెట్టింది .
