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Showing posts from June 10, 2016

So senseless of voiceless to nameless by mindless for lawless is,has to be and will be FACE.

Two-thirds world people at present are senseless,voiceless,nameless,mindless and lawless people.

Nostradamus prophecy is becoming true by appearance.

Empires of deceit means both naxalite world and media world. 

That is the name of Gandhi for world and India,

మహాà°¤్à°®ా à°—ాంà°§ీ à°ª్à°°à°œా à°œీà°µితముà°²ోà°•ి à°ª్à°°à°µేà°¶ింà°šà°• à°ªూà°°్వము à°ª్à°°à°ªంà°šà°¦ేà°¶ాà°²ు à°®à°°ిà°¯ు/à°²ేà°¦ా à°ª్à°°à°ªంà°š à°¦ేà°¶ాà°² à°ª్రజలు à°¸ాà°®్à°°ాà°œ్యవాà°¦ à°œీà°µితము à°—à°¡ుà°ªుà°¤ూ à°‰ంà°¡ే à°µాà°°ు . మహాà°¤్à°®ా à°—ాంà°§ీ à°…à°¨ే à°¨ాయకుà°¡ు à°°ాజకీà°¯ాà°²ు à°…ంà°Ÿే à°ª్à°°à°ªంà°šాà°¨ిà°•ి à°œ్à°žానము మరిà°¯ు ఆలోà°šà°¨ à°…à°¨ి à°¨ేà°°్à°ªాà°¡ు . తరుà°µాà°¤ à°‡ంà°¦ిà°°ా à°—ాంà°§ీ à°…à°¨ే à°¨ాయకుà°°ాà°²ు à°°ాజకీà°¯ాà°²ు à°…ంà°Ÿే à°®ీà°¡ిà°¯ా మరిà°¯ు à°®ాà°µోà°¯ిà°œం à°¦్à°µాà°°ా à°•ాà°¦ు à°…à°¨ి à°ª్à°°à°ªంà°šాà°®ిà°•ి à°¨ేà°°్à°ªింà°¦ి . à°† తరుà°µాà°¤ à°¸ోà°¨ిà°¯ా à°—ాంà°§ీ à°…à°¨ే à°¨ాయకుà°°ాà°²ు à°°ాజకీà°¯ాà°²ు à°…ంà°Ÿే à°¬ుà°¦్à°§ి à°µిà°šà°•్à°·à°£ మరిà°¯ు "à°œ్à°žాà°¨ బరిà°¤ెà°—ింà°ªు à°²ేà°®ి" à°…à°¨ి à°ª్à°°à°ªంà°šాà°¨ిà°•ి à°¨ేà°°్à°ªింà°¦ి . 

Self-earning and social-networking are two sides of same coin.

Self-earning for name is possible only by advent and growth of social-networking. 

To rule India,one must have social brilliance.

1971 Indo-Pakistan war by Indira Gandhi is to divide media and Maoism in India. 

Indian means moderation of sense.

Life success secret is moderation of thought.

Communication skill is application of mind on word.

Engineer basic skill is communication skill.

If all students wish to become engineers to be in palanquin,then who will lift palanquin ?

We want more trained supervisors than engineers.

Literature should avoid perversion.

If those who are working in literary filed of knowledge are not self-knowledgeables,then they and society suffer.

Those who are working in literary filed of knowledge must remember.

Hard work means hard mind by hard hand(sense)(heart). 

Hindi world is Indian compulsion.

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We should not belittle or boast ourselves.

à°¨ెà°®్మది à°¨ెà°®్మదిà°—ా à°¸ిà°¨ిà°®ా పరిà°¶్à°°à°® మరిà°¯ు à°Ÿీà°µీ పరిà°¶్à°°à°® à°°ెంà°¡ూ à°•ూà°¡ా తమ à°¸ాà°®్à°°ాà°œ్à°¯ à°µాà°¦ à°ªోకడలను వదిà°²ింà°šుà°•ుà°¨ి à°¸ాà°®ాà°œిà°• à°ª్à°°à°œాà°¸్à°µాà°®్à°¯ à°ªోà°•à°¡à°² à°µైà°ªు à°®ాà°°్à°ªు à°šెంà°¡ుà°¤ోంà°¦ి . 

Because Indian housewives have no time and energy to make pickles at home.

à°šెà°°ుà°•ూà°°ి à°°ాà°®ోà°œీ à°°ాà°µు à°—ాà°°ి à°µ్à°¯ాà°ªాà°°ాలలో ఈనాà°¡ు ,à°ˆ à°Ÿీà°µీ à°šాà°¨ెà°²్ à°•à°¨్à°¨ా à°ª్à°°ిà°¯ పచ్à°šà°³్à°³ు à°µ్à°¯ాà°ªాà°°à°®ుà°•ు à°­à°µిà°·్యత్à°¤ు à°¬ాà°—ా à°‰ంà°¦ి . 

If you know your native language in India,you can be known in your Indian state. If you know Hindi,you can be known throughout India. If you know English,you can be known throughout world.

à°­ాà°°à°¤ à°¦ేశము à°—ుà°°ింà°šి à°µిà°¦ేà°¶ీà°¯ à°®ేà°§ాà°µులకు à°­ాà°°à°¤ీà°¯ à°®ేà°§ాà°µుà°² à°•à°¨్à°¨ా à°¬ాà°—ా à°¤ెà°²ుà°¸ు . 

At the moment,most moral field of knowledge are literature field of knowledge,mathematical field of knowledge and biochemical field of knowledge.

At the moment,most immoral fields of knowledge are legal knowledge field,medical knowledge field and spiritual knowledge field. 

Interview must be CANDID while being appearance(deceptive)(commercial).

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à°šెà°°ుà°•ూà°°ి à°°ాà°®ోà°œీ à°°ాà°µు à°®ాà°Ÿ à°¨ిలకడ à°²ేà°¨ి à°µ్యక్à°¤ి . 

Sarkar in Hindi

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Yes ! Less censorship in democracy is,has to be and will be natural only when audiences are moral. But audiences are yet to be moral(consistent against adverse questions) in their mindset. So cuts for udtha Punjab are now inevitable.

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Filing case on God(fear)(unknown) in court(God) is itself winning case on god(court) in society. Law books and acts are meant for use by associations and group(profession) leaders. Law books and acts are not meant for arguments and cases in police stations and law courts. Those who are studying law should learn that social maturity instructs public to be in associations and group(profession) leadership. GOVT OR SYSTEM OR LAW NEVER ENTERTAINS PUBLIC AS INDIVIDUALS. Govt does work only for groups and associations. .Law students should learn that belief in law(govt) is different from belief in law court. Only humans have law. Beast-minds have law-court. Govt(which has law and welfare as its two sides of coin) ensures difference between belief in law and belief in law court. You have to be self. Or else you will be made by other/s as so. That's all.

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Indian police are wife to Indian society. WIFE SHOULD STAY WITH HUSBAND. This is my order.

à°¦ేà°µుà°¡ు à°²ేà°¦ా à°•ోà°°్à°Ÿు ,నక్సలైà°Ÿ్à°²ు మరిà°¯ు à°…ంà°¡à°°్ వరల్à°¡్ à°®ాà°«ిà°¯ా ఉన్à°¨ాà°¯ి . à°…ంà°Ÿే à°¦ాà°¨ి à°…à°°్ధము à°ˆ à°®ూà°¡ూ à°¨ిà°²ిà°šి à°‰ంà°¡à°µు-à°‰ంà°¡à°°ాà°¦ు -à°Žà°²ా à°¨ిà°²ిà°šి à°‰ండగలవు ? à°µిà°¡ాà°•ుà°² à°•ేà°¸ుà°²ు ,à°µ్యభిà°šాà°°à°®ు à°•ేంà°¦్à°°ాà°²ు మరిà°¯ు à°•ుà°Ÿుంà°¬ మనస్పర్ధలు ఉన్à°¨ాà°¯ి . à°…ంà°Ÿే à°¦ాà°¨ి à°…à°°్ధము à°ˆ à°®ూà°¡ూ à°¨ిà°²ిà°šి à°‰ంà°¡à°µు -à°‰ంà°¡à°°ాà°¦ు -à°Žà°²ా à°¨ిà°²ిà°šి à°‰ండగలవు ? à°®ోà°¸ాà°²ు ,à°…à°œ్à°žానము మరిà°¯ు à°—ుంà°ªు మనస్తత్వము ఉన్à°¨ాà°¯ి . à°…ంà°Ÿే à°¦ాà°¨ి à°…à°°్ధము à°ˆ à°®ూà°¡ూ à°¨ిà°²ిà°šి à°‰ంà°¡à°µు -à°‰ంà°¡à°°ాà°¦ు -à°Žà°²ా à°¨ిà°²ిà°šి à°‰ండగలవు ?

People talk MORE about things which they don't possess. Poor persons talk MORE about money. Nameless persons talk MORE about name(sense which is always reverse to either straight or reverse). Criminals talk MORE about law. WORLD IS ENOUGHNESS BUT NOT MORENESS. Motor engine runs by enough fuel. If fuel is more sent,motor engine stops. Half-world is suffering from fat-body. Half-world is suffering from hunger. So sense(name) which has word and mind(NONLINEARITY) "but not nuclear weapons" is the only solution to solve inequality(war) and divisiveness(self-less society). God is fear(unknown) which is meant against devil(anarchist sense) but not meant against human(social)(self-knowledge public). Hindu swamijis and babas should note that medicine is meant only for patients who are weak and/or ill humans but not for healthy persons who are human beings. Bhagavadgita never said on its own. Bhagavadgita is discrete in being against those who are self-less socials(knowledgeables).

à°ªేà°°ు ఉన్à°¨ à°µాà°¡ు à°ªేà°°ు à°²ేà°¨ి à°µాà°¡ిà°—ా à°µ్యవహరింà°šà°¡à°®ు à°¦్à°µాà°°ా à°‡à°¤à°°ులకు à°ªేà°°ు à°•à°²ిà°—ిà°¸్à°¤ాà°¡ు . à°®ాà°Ÿ ఉన్à°¨ à°µాà°¡ు à°®ాà°Ÿ à°²ేà°¨ి à°µాà°¡ిà°—ా à°µ్యవహరింà°šà°¡à°®ు à°¦్à°µాà°°ా ఇతరులకు à°®ాà°Ÿ à°•à°²ిà°—ిà°¸్à°¤ాà°¡ు . సక్రమత ఉన్à°¨ à°µాà°¡ు సక్రమత à°²ేà°¨ి à°µాà°¡ిà°—ా à°µ్యవహరింà°šà°¡à°®ు à°¦్à°µాà°°ా ఇతరులకు సక్రమత à°•à°²ిà°—ిà°¸్à°¤ాà°¡ు .

Cinema never makes namefuls(sensibles) public as nameless(senseless) as is being done by newspapers and tv channels. Cinema never makes fine thinkers as extremists as is being done by newspapers and tv channels. Cinema never makes self-beings as self-less quacks as is being done by universities,newspapers and tv channels. SO CINEMA IS PERMANENT IN SOCIETY. BUT NAMELESS,AMBIGUOUS AND SELF-LESS PERSONALITIES IN CINEMA AND PUBLIC ARE NOT PERMANENT. Cinema has changed itself into universal. Cinema now is on both silver screens and Internet. Cinema is sense for sense. Cinema is name for name. Cinema industry will be recognised as industry status by govt as soon as cinema industry evolves nameful(accountable in expenditure and income) in production and exhibition. Until then, cinema distribution will be insecure(unaccouned in both investment and income) from both producers and audience.

à°¸ిà°¨ిà°®ా à°…à°¨ేà°¦ి సమాజముà°•ు à°Žంà°¤ à°—ొà°ª్పదో à°¨ేà°¨ు à°šెà°ª్à°ªాà°²ి . 1. à°¸ిà°¨ిà°®ా à°…à°¨ేà°¦ి à°šూà°¸ే సమాజముà°•ు / à°ª్à°°ేà°•్à°·à°•ులకు మరిà°¯ు à°šూà°ªింà°šే దర్శకులకు ,à°°à°šà°¯ితలకు మరిà°¯ు నటులకు నలుà°—ుà°°ి సమాజముà°²ో à°ªేà°°ు (à°µ్యక్à°¤ిà°¤్వము ) à°•à°²ిà°—ిà°¸్à°¤ుంà°¦ి నలుà°—ుà°°ి సమాజముà°²ో à°µ్యక్à°¤ిà°¤్వము (à°ªేà°°ు ) à°²ేà°¨ి à°µాà°°ిà°•ి à°¦ాà°¨ి à°µిà°²ుà°µ à°¤ెà°²ియదు . 2. à°¸ిà°¨ిà°®ా à°…à°¨ేà°¦ి à°šూà°¸ే సమాజముà°²ో / à°ª్à°°ేà°•్à°·à°•ులలో మరిà°¯ు à°šూà°ªింà°šే దర్శకులలో ,à°°à°šà°¯ితలలో మరిà°¯ు నటులలో à°¸ుà°¨ిà°¶ితత్వము (à°…à°•్రమత à°¨ిà°°్à°®ూలన à°šేà°¸ే à°µిధముà°—ా à°­à°¯ానకము మరిà°¯ు ఆలోà°šà°¨ à°²ేà°¨ి /à°•à°²ిà°—ింà°šà°²ేà°¨ి à°¹ింసను à°¨ిà°°్à°®ూలన à°šేà°¸ే à°µిధముà°—ా à°µీà°°à°¤్à°µ à°¹ింà°¸ ) à°•à°²ిà°—ిà°¸్à°¤ుంà°¦ి . 3. à°¸ిà°¨ిà°®ా à°…à°¨ేà°¦ి à°šూà°¸ే సమాజముà°²ో / à°ª్à°°ేà°•్à°·à°•ులలో మరిà°¯ు à°šూà°ªింà°šే దర్శకులలో ,à°°à°šà°¯ితలలో మరిà°¯ు నటులలో à°µృà°¤్à°¤ి à°­ావన à°¸à°•్రమత à°•à°²ిà°—ిà°¸్à°¤ుంà°¦ి . 

The only social issue in this world is being unable to be self about what is being said by self. One can hear so many number of morals. And one can tell so many number morals. But one should be listening self-discrete morals to make other/s about his self and should be telling socially-unexposed morals towards making name(personality) for self and other/s.

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à°“ à°®ానసిà°• à°¸ంà°•్à°²ిà°·్à°Ÿà°¤ à°²ేà°¨ి à°®ూà°°్à°– à°®ేà°§ో వర్à°—à°®ు à°…à°¯ిà°¨ పత్à°°ిà°•à°² à°µాà°°ూ ,à°Ÿీà°µీ à°šాà°¨ెà°³్à°³ à°µాà°°ూ మరిà°¯ు నక్సలైà°Ÿ్ వర్à°—ాà°² à°µాà°°ూ ! à°…à°•్రమత à°‰ంà°¦ి -à°‰ంà°Ÿుంà°¦ి -à°Žంà°¦ుà°•ు à°‰ంà°¡à°¦ు ? à°®ీà°²ాంà°Ÿి à°®ానసిà°• à°¸ంà°•్à°²ిà°·్à°Ÿà°¤ à°²ేà°¨ి à°®ూà°°్à°– à°®ేà°§ో వర్à°—à°®ు à°•ు à°µ్యతిà°°ేà°•à°®ుà°—ా à°…à°•్రమత à°‰ంà°¡ాà°²ి -à°‰ంà°Ÿుంà°¦ి -à°Žంà°¦ుà°•ు à°‰ంà°¡à°°ాà°¦ు ?    à°…à°•్రమత à°•ు తనకు à°¤ాà°¨ు సక్రమత à°…à°¨ి à°Žంà°¤ à°¤ెà°²ుà°¸ో à°¤ాà°¨ు ఇతరులకు à°…à°•్రమత à°…à°¨ి à°…ంతగా à°¤ెà°²ుà°¸ు .    à°…à°¯ిà°¤ే సక్రమత à°•ు తనకు à°¤ాà°¨ు సక్రమత à°—ా à°²ేà°•à°ªోవడము à°Žంà°¤ à°…à°•్రమతో à°¤ెà°²ియదు .    à°•à°¨ుà°• à°®ాà°Ÿ à°…à°¨ేà°¦ి à°¸ుà°¨ిà°¶ిà°¤ à°¶ృంà°—ాà°°à°®ు అనగా à°…à°¦ి à°µిà°¨్à°¨ à°µాà°°ిà°•ి à°…à°•్రమత à°•ు à°µ్యతిà°°ేà°•à°®ుà°—ా à°­à°¯ానకము మరిà°¯ు ఆలోచనలేà°¨ి à°¹ింà°¸ à°•ు à°µ్యతిà°°ేà°•à°®ుà°—ా à°µీà°°à°¤్à°µ à°¹ింà°¸ à°•à°²ిà°—ింà°š à°—à°²ిà°—ిà°¤ే సహజసిà°¦్ధముà°—ా à°…à°•్రమతను మరిà°¯ు ఆలోà°šà°¨ à°²ేà°¨ి à°¹ింà°¸ à°¨ు à°¨ిà°°్à°®ూà°²ిà°¸్à°¤ుంà°¦ి .  -------     à°®ాà°Ÿ à°‰ంà°¡à°—ా à°šà°Ÿ్టబద్à°§ à°ªాలనకు à°¬à°² à°ª్à°°à°¯ోà°—à°®ు à°Žంà°¦ుà°•ు à°•ాà°µాà°²ి ?     à°®ాà°Ÿ à°…ంà°Ÿే నలుà°—ుà°°ి సమాజముà°²ో ఆలోà°šà°¨(à°¸ుà°¨ిà°¶ితత్వము) à°®à°°ిà°¯ు à°ªేà°°ు(à°µ్యక్à°¤ిà°¤్వము ) à°•à°²ిà°—ి ఉన్à°¨ à°šà°Ÿ్à°Ÿà°®ు à°…à°¨ి à°…à°°్ధము à°•à°¦ా !     à°®ాà°Ÿే à°®ంà°¤్à°°à°®ు . à°¦ాà°¨ిà°•ి మనసే à°¬ంధము . à°ˆ సమతే à°ˆ మమతే à°®ంà°—à°³ à°µాà°¦్యము . ఇది à°•à°³్à°¯ాణము కమనీయము à°œీà°µితము . .......    

There is two-tier to two-tier in personal right(good) character. And there is three-tier to three-tier in social right(bad) character. But there should not be two-tier which is personal righteousness.to three-tier which is social righteousness. Social maturity is to include personal(professional) maturity and divide social maturity in person by itself within society. Social maturity is for social being only but should not be within person.That means one should be lawful(mindful) about self by other's mind(law). If he/she is not lawful(mindful) by other's mind(law),then other/s should be mindful(lawful) in his mind(law) again by discipline to change his listener. Pl.note that there is not need of force or law to change other/s into sensible and complex(knowledge) about other's self. Society is inter-dependent of minds. So any adamant-mindset and self-ignorant mindset will naturally be made self-eliminated if we are sensible,nameful and mindful(lawful) in our self. Simple.

à°…ంà°Ÿే à°®ాà°Ÿ à°…à°¨ేà°¦ి à°…à°•్రమతకు à°­à°¯ానకముà°—ా à°Žంà°¤ à°‰ంà°¦ో à°®à°°ిà°¯ు ఆలోà°šà°¨ (à°¹ృదయము ) à°²ేà°¨ి à°­ావముà°•ు à°µ్యతిà°°ేà°•à°®ుà°—ా à°µీà°°à°¤్à°µ à°¹ింà°¸ à°Žంà°¤ à°‰ంà°¦ో సక్రమత మరిà°¯ు ఆలోచనకు à°…à°¨ుà°•ూలముà°—ా à°…ంà°¤ే à°¸ుà°¨ిà°¶ిà°¤ à°¶ృంà°—ాà°°à°®ు à°•à°²ిà°—ి à°‰ంà°¡ాà°²ి . à°…ంà°Ÿే à°®ాà°Ÿ à°…à°¨ేà°¦ి à°ª్à°°à°¸్à°¤ుà°¤ à°µిà°²ుà°µ à°Žంà°¤ à°•à°²ిà°—ి à°‰ంà°¦ో à°­à°µిà°·్à°¯ à°µిà°²ుà°µ à°…ంà°¤ే à°•à°²ిà°—ి à°‰ంà°¡ాà°²ి . మరిà°¯ు à°®ాà°Ÿ à°…à°¨ేà°¦ి తనకు à°Žంà°¤ à°ªేà°°ు à°•à°²ుà°— à°šేà°¸్à°¤ోంà°¦ో ఇతరులకు à°µాà°°ిà°•ి తమ à°µృà°¤్à°¤ి à°­ావన à°•à°²ిà°—ింà°šà°¡à°®ు à°¦్à°µాà°°ా à°…ంà°¤ à°ªేà°°ు à°•à°²ుà°— à°šేà°¯ాà°²ి à°µాà°°ి à°µాà°°ిà°²ో . మరిà°¯ు ఆలోà°šà°¨ à°²ేà°¨ి à°µృà°¤్à°¤ి à°­ావనలను తమంతట à°¤ాà°®ుà°—ా à°¨ిà°°్à°®ూలన à°šేà°¸ుà°•ుà°¨ేà°²ా à°šేà°¯ాà°²ి . à°…ంà°Ÿే à°®ాà°Ÿ à°…à°¨ేà°¦ి à°•ోà°°్à°Ÿు మరిà°¯ు à°¦ేà°µుà°¡ు అనబడే à°°ెంà°¡ింà°Ÿిà°¨ి తమంతట à°¤ాà°®ుà°—ా à°¨ిà°°్à°®ూలన à°šేà°¸ుà°•ుà°¨ేà°²ా à°šేà°¯ాà°²ి . మరిà°¯ు à°®ాà°Ÿ à°…à°¨ేà°¦ి తనకు à°Žంà°¤ à°¬ుà°¦్à°§ి à°µిà°šà°•్à°·à°£ à°•à°²ుà°— à°šేà°¸్à°¤ోంà°¦ో ఇతరులకు à°µాà°°ి à°µాà°°ిà°²ో à°…ంà°¤ే à°¬ుà°¦్à°§ి à°µిà°šà°•్à°·à°£ à°•à°²ుà°— à°šేయడము à°¦్à°µాà°°ా à°—ుంà°ªు మనస్తత్వము మరిà°¯ు à°•ూడబలుà°•్à°•ుà°¨ే మనస్తత్వముà°¨ు తమంతట à°¤ాà°®ే à°¨ిà°°్à°®ూలన à°šేà°¸ుà°•ుà°¨ేà°²ా à°šేà°¯ాà°²ి . మరిà°¯ు à°®ాà°Ÿ à°…à°¨ేà°¦ి పది à°®ంà°¦ిà°²ో à°’à°•à°°ుà°—ా తనను à°®à°°ిà°¯ు ఇతరులను à°¨ిà°²ిà°ªి à°¸ాà°®ాà°œిà°• బరిà°¤ెà°—ింà°ªు à°¨ు తనంతట à°¤ాà°¨ుà°—ా à°¨ిà°°్à°®ూలన à°šేà°¸ుà°•ుà°¨ే à°µిధముà°—ా à°šేà°¯ాà°²ి . 

Word should also create word among senseless voices. Word is sense,name and NONLINEARITY. At present,criminal's law is running, criminal's law is meant for just against immaturity. Criminal's law is,has to be and will be changed into lawful's law as society is maturing. This point must be remembered by IAS/IPS people first as they are supposed to deal with both public empowerment and govt empowerment. Otherwise they will be made to change into so. Crime rate increase in 20th century AD is natural because 20th century AD is supposed to be culmination of evils in all previous centuries of human world history, But that doesn't stop there. 21st century AD is supposed to eliminate crime(inconsistency against adverse questions) in social-system forever BY virtuality(appearance)(character) and reality(right quality being good while being bad with bad).

à°®ాà°Ÿ à°…à°¨ేà°¦ి à°ª్à°°à°¸్à°¤ుతముà°²ో à°Žంà°¤ à°µిà°²ుà°µ à°•à°²ిà°—ి ఉన్నదో à°­à°µిà°·్యత్à°¤ుà°²ో à°•ూà°¡ా à°…ంà°¤ే à°µిà°²ుà°µ à°•à°²ిà°—ి à°‰ంà°¡ాà°²ి . à°®ాà°Ÿ à°…à°¨ేà°¦ి తనకు à°Žంà°¤ à°ªేà°°ు à°‰à°ªà°¯ోà°—à°®ు à°•à°²ుà°— à°šేà°¸్à°¤ోంà°¦ో ఇతరులకు à°•ూà°¡ా à°…ంà°¤ే à°ªేà°°ు à°•à°²ుà°— à°šేà°¯ాà°²ి .   

What is the use in earring.name for self as director without being consistent with other films and self ? This is the aim of ram Gopal Varma self(name-earning) and business(money-earning) . Earning name without money for self and/or earning money without name(sense) are both criminal(inconsistent against adverse questions) in social-system .

దర్శకుà°²ు à°šాà°²ా à°®ంà°¦ి à°‰ండవచ్à°šు . à°…à°¯ిà°¤ే దర్శకత్వము à°…ంà°Ÿే à°ª్à°°ేà°•్à°·à°•ులకు à°†à°¤్à°® à°œ్à°žానము à°®ాà°¤్à°°à°®ే à°•à°²ిà°—ింà°šà°¡à°®ు à°…à°¨ి దర్శకుà°²ు మరిà°¯ు à°ª్à°°ేà°•్à°·à°•ుà°²ు à°—్à°°à°¹ింà°šాà°²ి . à°…ంà°Ÿే à°¤ాà°¨ు దర్à°¶ింà°šే à°¦ాà°¨ిà°²ో à°­à°¯ానకము à°Žంà°¤ à°‰ంà°¦ో à°µీà°°à°¤్à°µ à°¹ింà°¸ మరిà°¯ు à°¸ుà°¨్à°¨ితమైà°¨ à°¶ృంà°—ాà°°à°®ు à°•ూà°¡ా à°…ంà°¤ే à°‰ంà°Ÿేà°¨ే à°µిజయము à°…à°¨ేà°¦ి దర్శకులకు మరిà°¯ు à°ª్à°°ేà°•్à°·à°•ులకు à°¨ిలకడగా à°•à°²ుà°—ుà°¤ుంà°¦ి . 

Timidness must go. If timidness is there without universality,then timidness comes to rule to solve timidness among people. That's all. You have to be right. Otherwise you will be made right by other/s later. Because ignorance(crime) knows that it is ignorance(crime) to other. And knowledge(righteousness) ignores that knowledge(righteousness) has to be with both knowledge(righteousness) and ignorance(crime) by applying sense(name) consistency to complexity.

à°œాà°¤ీà°¯ సమస్యలను à°œాà°¤ీà°¯ à°¸్à°¥ాà°¯ిà°²ో à°šూà°¡à°Ÿà°®ు à°šేà°¸్à°¤ూ à°…ంతర్à°œాà°¤ీà°¯ à°¸్à°¥ాà°¯ిà°²ో పరిà°·్à°•à°°ింà°šుà°•ోà°µాà°²ి . 

Dictatorship is needed only against anarchy which is ignorance. If dictator trains his guns against democrats also,then dictators only suffer but not democrats. DEMOCRATIC SPIRIT IS MEANT AS BOTH AGAINST VOICE AND SENSE.

à°—à°¤ à°•ాలపు à°•ొనసాà°—ింà°ªు à°…à°¨ేà°¦ి à°°ాజనీà°¤ిà°²ో à°®ుà°–్యమైà°¨ à°…ంశము . à°Žంà°¦ుà°•ంà°Ÿే à°ª్రజలు à°µేà°°ు . à°ª్à°°à°­ుà°¤్వము à°µేà°°ు . à°ªాలన à°µేà°°ు . à°…à°¯ిà°¤ే à°ˆ à°®ూà°¡ూ à°’à°•à°Ÿిà°—ా à°•à°¨ిà°ªిà°¸్à°¤ాà°¯ి . à°•ాà°¨ి à°•ాà°¦ు .         à°…à°¦ి à°—్à°°à°¹ింà°šà°• à°ªోà°¤ే సమస్à°¯ à°ª్రజలకు à°•à°²ుà°—ుà°¤ుంà°¦ి à°•ాà°¨ి à°ª్à°°à°­ుà°¤్à°µాà°¨ిà°•ి మరిà°¯ు à°ªాలకులకు à°•à°²ుà°—à°¦ు .       à°Žంà°¦ుà°•ంà°Ÿే à°µ్యక్à°¤ిగతము మరిà°¯ు à°¦ాà°¨ి అవసరము à°…à°¯ిà°¨ à°­ావన à°µేà°°ు ,à°¸ాà°®ాà°œిà°•à°®ు మరిà°¯ు à°¦ాà°¨ి అవసరము à°…à°¯ిà°¨ à°œ్à°žానము à°µేà°°ు .à°¸ాà°®ాà°œిà°• à°µ్యక్à°¤ిగతము మరిà°¯ు à°¦ాà°¨ి అవసరము à°…à°¯ిà°¨ ఆత్à°® à°µేà°°ు .         à°…à°¦ి à°¤ెà°²ియక à°¨ిà°¯ంà°¤ృà°¤్à°µ à°µాà°¦ుà°²ు తమను à°¤ాà°®ు à°•ేవలము à°…à°°ాà°šà°• à°µాదముà°•ు à°®ాà°¤్à°°à°®ే  à°µ్యతిà°°ేà°•à°®ుà°—ా à°¨ిà°¯ంà°¤్à°°à°£ à°šేà°¸ుà°•ోà°²ేà°• à°ª్à°°à°œాà°¸్à°µాà°®్à°¯ à°µాà°¦ులకు à°•ూà°¡ా à°µ్యతిà°°ేà°•à°®ుà°—ా పని à°šేయడము వలన à°°ాజకీయముà°—ా à°¨à°·్à°Ÿà°ªోà°¯ేà°¦ి à°¨ిà°¯ంà°¤ృà°¤్à°µ à°µాà°¦ుà°²ు à°®ాà°¤్à°°à°®ే à°•ాà°¨ి à°ª్à°°à°œాà°¸్à°µాà°®్à°¯ à°µాà°¦ుà°²ు à°•ాà°°ు .

Designing question paper every year is by adminstrators work. Designing certificates every year is politician work. If a politician by leaving his moral adminstration work is doing design of question paper work for every year, then adminstrator by leaving his designing question paper work will start doing design of certificates work ? Isn't it ? Start point to solve evil word is concurrent,interchangeable and precise being both among political fields and educational fields. Those who are interested in social fields and political fields must know this.

     à°µిà°¦్à°¯ాà°°్à°§ులకు à°ª్à°°à°¶్à°¨ా పత్à°°à°®ు à°•ు à°°ూపకల్పన à°šేà°¯ వలసిà°¨ à°µాà°°ు à°µిà°¦్à°¯ాà°°్à°§ులకు à°¸à°°్à°Ÿిà°«ిà°•ేà°Ÿ్ à°•ు à°°ూపకల్పన à°šేయడము à°¨ేà°°à°®ు à°•ాà°¦ా ?       à°ª్à°°à°¤ి à°¸ంవత్సరము à°¯ొà°•్à°• à°ª్à°°à°¶్à°¨ా పత్à°°à°®ు à°•ు à°°ూపకల్పన à°…à°¨ేà°¦ి à°—à°¤ 40 à°¸ంవత్సరముà°² à°µిà°¦్à°¯ాà°°్à°§ులకు à°¸à°°్à°Ÿిà°«ిà°•ేà°Ÿ్ à°² à°°ూపకల్పన à°¯ొà°•్à°• à°®ాà°Ÿ à°¨ిలకడ à°²ోపములను సరిà°¦ిà°¦్à°¦ే à°µిధముà°—ా మరిà°¯ు వచ్à°šే 40 à°¸ంవత్సరముà°² à°®ాà°Ÿ à°¨ిలకడ à°•à°²ిà°—ింà°šే à°µిధముà°—ా "à°ªూà°°్à°¤ి à°¸్à°¥ాà°¯ి à°²ోà°¤ు " à°—ా à°°ూà°ª à°•à°²్పన జరగాà°²ి .        à°…ంà°Ÿే à°ª్à°°à°¤ి à°¸ంవత్సరము à°µిà°¦్à°¯ాà°°్à°§ులకు à°ª్à°°à°¶్à°¨ా పత్à°°à°®ు à°°ూà°ª à°•à°²్పన à°µేà°°ు . à°ª్à°°à°¤ి à°¸ంవత్సరము à°µిà°¦్à°¯ాà°°్à°§ులకు సర్à°Ÿిà°«ిà°•ేà°Ÿ్ à°°ూà°ª à°•à°²్పన à°µేà°°ు .